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the evil counsel

  • 1 νικάω

    νῑκάω, [dialect] Ion. [full] νικέω Democr.249, Herod.1.51, also GDI1413.16 (Aetol.), SIG265.4 (Delph., iv B.C.), v.l. in Apoc.2.7; [dialect] Aeol. [full] νίκημι Theoc.7.40, AP7.743 (Antip.); also in [tense] impf. νίκη cj. in Pi.N.5.5, cf. Theoc.6.46: [dialect] Ep. [tense] impf. [ per.] 1pl.
    A

    νικάσκομεν Od.11.512

    : [tense] fut. -ήσω, later

    - ήσομαι Hierocl.Facet.205

    ; [dialect] Dor. [ per.] 2sg. νικαξῇ v.l. in Theoc.21.32: [tense] pf. νενίκηκα, etc.: ([etym.] νίκη):
    I abs., conquer, prevail in battle, in the games, or in any contest, Il.3.439, etc.; ὁ νικήσας the conqueror, ib. 138, X.Smp.5.9, etc.; ὁ νικηθείς the conquered, Il.23.656, 663; ἐνίκησα καὶ δεύτερος καὶ τέταρτος ἐγενόμην I won the first prize [at Olympia], etc., Th.6.16, cf. Isoc.16.33: [tense] pres.freq. in sense, to be (or be proclaimed) conqueror, Pi.O.9.112, 13.30, cf. X.Cyr.8.2.27, An.2.1.1; νικᾶν πᾶσι τοῖς κριταῖς or ἑνὶ κριτῇ in their opinion, Ar.Av. 445, 447; πολὺ ν. win a decisive victory, Th.7.34, etc.;

    τὰ πάντα ν. X.An.

    l.c.: freq. c. dat. modi, πυγμῇ in boxing, Il.23.669;

    ναυμαχίῃ Hdt.7.10

    .β';

    ἵππῳ Id.6.122

    ;

    μάχῃ E.Ph. 1143

    , etc.;

    ἵππῳ ἢ συνωρίδι ἢ ζεύγει Pl.Ap. 36d

    ;

    λαμπάδι And.4.42

    , etc.: c. acc. cogn. in same sense, πάντα ἐνίκα he won all the bouts, Il.4.389, 5.807; τὰ κοῦφα, τὰ μείζοναν., E.Alc. 1029, 1031;

    τῶν παλαισμάτων ἓν ν. Pl.Phdr. 256b

    ;

    ἅρμα ν. Pi.I.4(3).25

    ;

    παγκράτιον Th.5.49

    ; ναυμαχίαν, μάχας, Id.7.66, Isoc.12.257, etc.: freq. ν. Ὀλύμπια to be conqueror in the Olympian games, Th.1.126;

    τὠλύμπια Timocl.8.17

    ;

    τὰ Παναθήναια Pl. Ion 530b

    ;

    ν. Ὀλυμπιάδα Hdt.9.33

    (also

    ν. Ὀλυμπίασιν Pl.Ap. 36d

    ;

    ἐν Πυθίοισι Pi.N.2.9

    ): c. dat. et acc.,

    τὰ Πύθια τῷ τεθρίππῳ ν. D.59.33

    ; πολλοὺς ἀγῶνας οὐ παγκρατίῳ μόνον, κτλ., Plu.2.811d; Ὀλυμπίασι παῖδας στάδιον ν. conquer in the boys' race in the stadium at Olympia, D.58.66: c. dupl. acc., Πύθια ν. ἄνδρας Diog.Cyn. ap. D.L.6.33: also in [dialect] Att. Inscrr. c. gen.,

    Λεωντὶς ἀνδρῶν ἐνίκα IG2.1291

    , al.: generally c. acc. cogn., νίκην ν. win a victory, E.Supp. 1060, Pl.R. 465d, etc. (cf. infr. 11); also ν. τρίποδα win it, Simon.147.
    2 prevail, be superior, μύθοισιν, ἔγχεϊ, Il.18.252;

    δόλοισι Od.3.121

    ; κάλλει ἐνίκα (sc. κρητήρ) Il.23.742;

    πᾶσαν ἀρετὴν νενικηκώς Pl.Lg. 964c

    : c. part.,

    εὐεργετῶν ν. X.Ages.9.7

    .
    3 of opinions, etc., βουλὴ κακὴ νίκησεν the evil counsel prevailed, Od. 10.46;

    τὰ χερείονα νικᾷ Il.1.576

    , Od.18.404;

    ἐνίκα ἡ γνώμη Hdt.5.36

    , cf. Th.2.12, etc.;

    ἡ νικῶσα βουλή E.Med. 912

    ; ἐκ τῆς νικώσης [γνώμης] according to the prevailing opinion, vote of the majority, X.An.6.1.18, 6.2.12;

    ταῦτ' ἐνίκα S.Ant. 274

    ;

    νικᾷ πάσαισι ταῖς ψήφοις ὁ νόμος

    is carried,

    Pl.Lg. 801a

    ;

    σὺν ψάφῳ τᾷ νικεούσᾳ SIG265.4

    (Delph., iv B.C.): freq. of orators,

    νικᾷ.. ὁ κακὸς ἐν πλήθει λέγων E.Or. 944

    ;

    ν. γνώμῃσι Hdt.3.82

    (so γνώμῃ, v.l. γνώμην, Id.1.61, cf.Ar.V. 594): freq. impers., ἐνίκα (sc. ἡ γνώμη) it was resolved, c. inf., ἐνίκα μὴ ἐκλιπεῖν τὴν πόλιν it was carried not.., Hdt.6.101;

    τέλος γε μέντοι δεῦρ' ἐνίκησεν μολεῖν S.Ant. 233

    , etc.; ἐνίκησε.. λοιμὸν εἰρῆσθαι it was the prevailing opinion that.., Th.2.54; ἐν δημοκρατίᾳ νικᾷ ζῆν it is preferable.., Pl.Plt. 303b.
    4 c. inf., succeed in..,

    ἐνίκησε σκορπίσαι Psalm.Solom.4.13

    .
    5 as law-term, ν. τὴν δίκην win one's cause, E.El. 955, cf. Ar.V. 581; simply

    νικᾶν GDI5011.11

    ([place name] Gortyn), Arist.Ath.42.1, Rh.Al. 1433a6, PHal.1.58 (iii B.C.), etc.;

    νικήσεις ἐν τῷ κρίνεσθαί σε Ep.Rom.3.4

    :—[voice] Pass., c. gen.,

    αἴ κα νικαθῇ τῶν ἐνεχύρων Schwyzer 177.9

    (Crete, v B.C.); v. infr. 11.
    II c. acc., conquer, vanquish,

    Ἕκτορα Il.7.192

    , etc.: freq. c. dat. modi,

    μάχῃ ν. Ἀχαιούς 16.79

    ;

    ἀγορῇ ν. υἷας Ἀχαιῶν 2.370

    ;

    πόδεσσι δὲ πάντας ἐνίκα 20.410

    ;

    κάλλει ἐνίκων φῦλα γυναικῶν 9.130

    ; πάντα ν. ἄνδρα.. κακοῖσιν surpass him in miseries, E.Hec. 659;

    ν. τινὰ ἔν τινι Pl.Smp. 213e

    , etc.; μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον excels the whole account, S.OC 1224 (lyr.);

    νίκα ἐν τῷ ἀγαθῷ τὸ κακόν Ep.Rom.12.21

    : c. acc. cogn.,

    μάχην ν. τινά Isoc. 8.58

    , Aeschin.3.181, etc.:—[voice] Pass.,

    ἔστιν ἃ τῶν ἄθλων δὶς ἕκαστος ἐνικήθη X.HG4.5.2

    : c. part.,

    ν. ἀλεξόμενός τινα Id.An.1.9.11

    , etc.
    b as law-term (cf. 1.5),

    νίκης τήν μιν ἐγὼ νίκησα Od.11.545

    :—[voice] Pass.,

    ἧ δέ κα νικαθῇ Leg.Gort.1.23

    , al.; also of objects in dispute, damages, etc., recover, ib.1.28, al.:—[voice] Pass., to be assigned, adjudicated, ib.1.55.
    2 generally, overpower, esp. of passions, etc.,

    νόον νίκησε νεοίη Il.23.604

    ;

    μὴ φόβος σὲ νικάτω φρένας A.Eu.88

    , cf. 133;

    [φύσις] νικᾷ τῷ ἥσσονι τὸ μεῖζον τῆς ἐλπίδος Democr.176

    ; βαρεῖαν ἡδονὴν νικᾶτέ με grievous is the pleasure ye win prevailing over me, S.OC 1204: c. inf., μηδ' ἡ βία σε.. νικησάτω τοσόνδε μισεῖν let not violence prevail on thee to.., Id.Aj. 1334: with gen. of comparison, νικᾷ γὰρ ἁρετή με τῆς ἔχθρας πολύ weighs with me more than enmity, from the compar. force in νικᾷ, ib. 1357 codd.
    3 [voice] Pass., to be vanquished, Hom. only in part. νικηθείς (v. supr. 1.1); νικᾶσθαι ὕπνῳ, κέρδεσιν, A.Ag. 291, 342;

    ἡδονῇ S.El. 1272

    ;

    συμφορᾷ E.Med. 1195

    ; also

    ὑπὸ τοῦ κακοῦ Th.2.51

    ;

    πρὸς ἱμέρου S.Fr.932.4

    , etc.: sts. c. gen.,

    ἱμέρου νικώμενος A.Supp. 1005

    ;

    αὐτῆς <τε> τῆς δίκης.. αὐτοῦ τε τοῦ ἀληθοῦς νικᾶσθαι Antipho 5.87

    : freq. of persons, νικᾶσθαί τινος, with gen. of comparison, to be inferior, yield to, S.Aj. 1353, E.Med. 315, Cyc. 454; ξείνων νενίκανται θύραι the doors give way to the guests, Pi.N.9.2;

    ἢν τοῦτο νικηθῇς ἐμοῦ Ar.Nu. 1087

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νικάω

  • 2 βουλή

    -ῆς + N 1 3-24-49-56-45=177 Gn 49,6; Nm 16,2; Dt 32,28; Jgs 19,30; 20,7
    counsel, advice Dt 32,28; council Nm 16,2
    εἰς βουλὴν μὴ ἔλθοι ἡ ψυχή μου let my soul not come into the counsel Gn 49,6; θέσθε βουλήν take counsel JgsA 19,30; δότε βουλήν give counsel Jgs 20,7; φέρετε βουλήν deliberate 2 Sm 16,20
    *Is 41,21 αἱ βουλαὶ ὑμῶν your counsels-עצותיכם for MT עצומותכם your strong points, your proofs; *Prv 2,17 κακὴ βουλή evil counsel-זרה עצה? for MT זרה השׁאי strange, evil woman; *Prv 25,28 οὐ μετὰ βουλῆς without counsel-מעצה אין for MT מעצר אין without limit
    Cf. COOK 1991, 344-345; WALTERS 1973, 242-243; ZIEGLER 1934, 148; →TWNT

    Lust (λαγνεία) > βουλή

  • 3 ἔρχομαι

    + V 145-397-153-171-188=1054 Gn 10,19(bis).30; 11,31; 12,5
    to come, to go Gn 14,5; to come Eccl 1,4; to come, to arrive at [εἴς τι] Gn 10,19; id. [ἐπί τι] Gn 22,3; id. [πρός τι] Gn 34,20; id. [ἐπί τινα] (in hostile sense) 2 Chr 14,10; to go as far as [ἕως τινός] Dt 1,20; to visit [πρός τινα] Gn 24,30; id. [τινι] Zech 9,9; to come into [εἴς τι] Wis 8,20; to appear DnTh 7,13; to come (metaph.) Gn 18,21; to come to [+inf.] Gn 23,2; ἐρχόμενος coming, future Jer 29(47),4; τὰ ἐρχόμενα what is to come Est 8,12i; ἐλευστέος one must come 2 Mc 6,17
    ἦλθεν ἡ πόλις εἰς συνοχήν the city was besieged Jer 52,5; ἦλθεν γὰρ Ισραηλ ὁδὸν Αθαριν Israel came by the way of Atharin Nm 21,1; ἕως ὅτου ἔλθωμεν εἰς μέσον αὐτῶν till we come in the midst of them Neh 4,5; ἔρχεται εἰς συνάντησίν σοι he comes to meet you Gn 32,7; εἰς βουλὴν αὐτῶν μὴ ἔλθοι ἡ ψυχή μου oh, my soul! do not come into their the counsel Gn 49,6; καὶ πᾶν, ὃ ἐὰν ἔλθῃ ἐν τῷ ἀριθμῷ and all that might be numbered Lv 27,32; ἦλθεν ἐπὶ τὴν καρδίαν σου τοῦ οἰκοδομῆσαι it came into your heart to build a house 1 Kgs 8,18
    *Hos 10,10 ἦλθεν corr. ἦλθον I came-באתי for MT באותי in my desire; *Am 6,3 οἱ ἐρχόμενοι those arriving corr. οἱ εὐχόμενοι the ones praying?-המנדרים נדר? for MT המנדים נדה those excluding or supposing (the evil day) to be far away; *1 Chr 2,24 ἦλθε Χαλεβ Chaleb came-כלב בא for MT כלב/ב in Chaleb; *Ct 2,10 ἐλθέ come-ֵלְך הלך for MT ָלְך to you; *Neh 2,19 ἦλθον they come-יבאו בוא for MT יבזו
    בזה they despised
    see εἰμι (ἰέναι)
    Cf. MURAOKA 1990b, 34-35; →NIDNTT; TWNT
    (→ἀνἔρχομαι, ἀντιπαρἔρχομαι, ἀπ-, διἔρχομαι, διεξ-, εἰσἔρχομαι, ἐξἔρχομαι, ἐπἔρχομαι, ἐπανἔρχομαι, ἐπεις-, ἐπεξ-, κατ-, μετ-, παρἔρχομαι, περιἔρχομαι, προἔρχομαι, προσἔρχομαι, συνἔρχομαι, συνεις-, συνεξ-, ὑπἔρχομαι,,)

    Lust (λαγνεία) > ἔρχομαι

  • 4 βουλή

    βουλή, ῆς, ἡ (s. βουλεύω)
    that which one thinks about as possibility for action, plan, purpose, intention (Hom.+; s. also Iren. 5, 5, 2 [Harv. II 332, 10]: β. τοῦ θεοῦ) purpose, counsel 1 Cl 61:2; Hv 1, 2, 4; Hs 9, 28, 4f; pl. 9, 28, 8; βουλαὶ τῆς καρδίας motives of the heart 1 Cor 4:5; μεστοὶ ὁσίας βουλῆς full of holy plans 1 Cl 2:3; perh. B 10:10 (Ps 1:1), but s. 3 below.
    that which one decides, resolution, decision
    of humans (Jos., Ant. 2, 23) Lk 23:51 (w. πρᾶξις as Philo, Poster. Cai. 86).—Ac 5:38. β. τίθεσθαι (Judg 19:30; Ps 12:3) decide 27:12 (w. inf. foll.). στρατιωτῶν β. ἐγένετο (w. ἵνα foll.) vs. 42. βουλὴν βουλεύεσθαι of evil designs (Vi. Aesopi I, 33 p. 298, 6 Eberh.): βουλεύεσθαι βουλὴν πονηράν form an evil plot B 6:7 (Is 3:9); λαμβάνειν β. πονηρὰν κατά τινος plot evil against someone (but in Leontius 11 p. 21, 11 λαμβάνει βουλήν τινος=he receives [bad] advice from someone) 19:3; D 2:6. Cp. Hs 6, 3, 5.
    of the divine will (Herm. Wr. 1, 8; 18; 31; Quint. Smyrn. 6, 141 βουλῇ Διός; oft. LXX; Jos., Ant. 4, 42; SibOr 3, 574.—Dodd 126–32) 1 Cl 57:4f (Pr 1:25, 30); Ac 2:23; 4:28; 13:36; 20:27; Dg 8:10; ἡ ἔνδοξος β. Hv 1, 3, 4; τὸ ἀμετάθετον τῆς β. αὐτοῦ the unchangeable nature of his resolve Hb 6:17; κατὰ τὴν β. τοῦ θελήματος αὐτοῦ acc. to the purpose of his will Eph 1:11; cp. Ac 19:1 D; τὴν β. τοῦ θεοῦ ἠθέτησαν εἰς ἑαυτούς they frustrated the purpose of God for themselves Lk 7:30. οὐδὲν λέληθεν τὴν β. αὐτοῦ nothing is hidden from God’s directing counsel 1 Cl 27:6.
    an assembly that takes up proposals or deliberates, council meeting (Hom. et al.; Diod S 14, 4, 5; Philo; PsSol 8:20; Jos., Bell. 2, 641 al.; loanw. in rabb.) B 11:7 (Ps 1:5); B 10:10 (Ps 1:1, but see 1 above).—DELG s.v. βούλομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βουλή

  • 5 λαμβάνω

    λαμβάνω (Hom.+) impf. ἐλάμβανον; fut. λήμψομαι (PTurin II, 3, 48; POxy 1664, 12; on the μ s. Mayser 194f; Thackeray 108ff; B-D-F §101; W-S. §5, 30; Mlt-H. 106; 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the middle s. B-D-F §77); 2 aor. ἔλαβον, impv. λάβε (B-D-F §101 p. 53 s.v. λαμβάνειν; W-S. §6, 7d; Mlt-H. 209 n. 1), impv. 3 pl. λαβέτωσαν (LXX; GJs 4:2); pf. εἴληφα (DRinge, Glotta 62, ’84, 125–28), 2 sing. εἴληφας and εἴληφες Rv 11:17 v.l. (W-S. §13, 16 note; Mlt-H. 221), ptc. εἰληφώς. Pass.: fut. 3 pl. ληφθήσονται Jdth 6:9; aor. εἰλήφθην LXX; pf. 3 sing. εἴληπται; plpf. 3 sg. εἴληπτο (Just., D. 132, 3). For Attic inscriptional forms s. Threatte II 645. In the following divisions, nos. 1–9 focus on an active role, whereas 10 suggests passivity.
    to get hold of someth. by laying hands on or grasping someth., directly or indirectly, take, take hold of, grasp, take in hand ἄρτον (Diod S 14, 105, 3 ῥάβδον; TestSol 2:8 D τὴν σφραγῖδα; TestJob 23:10 ψαλίδα) Mt 26:26a; Mk 14:22a; Ac 27:35. τ. βιβλίον (Tob 7:14) Rv 5:8f. τ. κάλαμον Mt 27:30. λαμπάδας take (in hand) (Strattis Com. [V B.C.], Fgm. 37 K. λαβόντες λαμπάδας) 25:1, 3. λαβέτωσαν ἀνὰ λαμπάδα GJs 7:2. μάχαιραν draw the sword (Gen 34:25; Jos., Vi. 173 [cp. JosAs 23:2 τὴν ῥομφαίαν]) Mt 26:52. Abs. λάβετε take (this) Mt 26:26b; Mk 14:22b. Take hold of (me) GHb 356, 39=ISm 3:2.—ἔλαβέ με ἡ μήτηρ μου τὸ ἅγιον πνεῦμα ἐν μιᾷ τῶν τριχῶν μου my mother, the Holy Spirit, took me by one of my hairs GHb 20, 63. Ἐλισάβεδ … λαβουμένη (λαβοῦσα codd.) αὐτὸν ἀνέβη ἐν τῇ ὀρεινῇ E. took (John) and went up into the hill-country GJs 22:3. λαβών is somet. used somewhat pleonastically to enliven the narrative, as in Hom. (Od. 24, 398) and dramatists (Soph., Oed. R. 1391 et al.), but also in accord w. Hebr. usage (JViteau, Étude sur le Grec du NT 1893, 191; Dalman, Worte 16ff; Wlh., Einleitung2 1911, 14; B-D-F §419, 1 and 2; s. Rob. 1127; s., e.g., ApcBar 2:1 λαβών με ἤγαγε; Josh 2:4; Horapollo 2, 88 τούτους λαβὼν κατορύττει) Mt 13:31, 33; Mk 9:36; Lk 13:19, 21; J 12:3; Ac 9:25; 16:3; Hs 5, 2, 4. The ptc. can here be rendered by the prep. with (B-D-F §418, 5; Rob. 1127) λαβὼν τὴν σπεῖραν ἔρχεται he came with a detachment J 18:3 (cp. Soph., Trach. 259 στρατὸν λαβὼν ἔρχεται; ApcrEsd 6, 17 p. 31, 24 Tdf. λαβὼν … στρατιὰν ἀγγέλων). λαβὼν τὸ αἷμα … τὸν λαὸν ἐρράντισε with the blood he sprinkled the people Hb 9:19 (cp. ParJer 9:32 λαβόντες τὸν λίθον ἔθηκαν ἐπὶ τὸ μνῆμα αὐτοῦ ‘they crowned his tomb with a stone’; Mel., P. 14, 88 λαβόντες δὲ τὸ … αἶμα). Different is the periphrastic aor. ptc. use of λ. w. ἔχει: Dg 10:6 ἃ παρὰ τοῦ θεοῦ λαβὼν ἔχει what the pers. has received fr. God (cp. Eur., Bacchae 302 μεταλαβὼν ἔχει; Goodwin §47; Gildersleeve, Syntax §295; Schwyzer I, 812). Freq. parataxis takes the place of the ptc. constr. (B-D-F §419, 5) ἔλαβε τὸν Ἰησοῦν καὶ ἐμαστίγωσεν (instead of λαβὼν τ. Ἰ. ἐ.) he had Jesus scourged J 19:1. λαβεῖν τὸν ἄρτον … καὶ βαλεῖν throw the bread Mt 15:26; Mk 7:27. ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσερα μέρη they divided his garments into four parts J 19:23.—In transf. sense ἀφορμὴν λ. find opportunity Ro 7:8, 11 (s. ἀφορμή); ὑπόδειγμα λ. take as an example Js 5:10; so also λ. alone, λάβωμεν Ἐνώχ 1 Cl 9:3.—Of the cross as a symbol of the martyr’s death take upon oneself Mt 10:38 (cp. Pind., P. 2, 93 [171] λ. ζυγόν). We may class here ἔλαβεν τὰ ἱμάτια αὐτοῦ he put his clothes on J 13:12 (cp. Hdt. 2, 37; 4, 78; GrBar 9:7 τὸν ὄφιν ἔλαβεν ἔνδυμα). Prob. sim. μορφὴν δούλου λ. put on the form of a slave Phil 2:7.—Of food and drink take (cp. Bel 37 Theod.) Mk 15:23. ὅτε ἔλαβεν τὸ ὄξος J 19:30; λαβὼν τροφὴν ἐνίσχυσεν Ac 9:19; τροφὴν … λα[βεῖν] AcPl Ha 1, 19. (βρέφος) ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ Μαρίας (the infant) took the breast of his mother Mary GJs 19:2.—1 Ti 4:4 (s. 10b below) could also belong here.
    to take away, remove (τὴν ψυχήν ApcEsdr 6:16 p. 31, 23 Tdf.) with or without the use of force τὰ ἀργύρια take away the silver coins (fr. the temple) Mt 27:6. τὰς ἀσθενείας diseases 8:17. τὸν στέφανον Rv 3:11. τὴν εἰρήνην ἐκ τῆς γῆς remove peace from the earth 6:4 (λ. τι ἐκ as UPZ 125, 13 ὸ̔ εἴληφεν ἐξ οἴκου; 2 Ch 16:2; TestSol 4:15 D; TestAbr B 7 p. 111, 12 [Stone p. 70]; Mel., P. 55, 403).
    to take into one’s possession, take, acquire τὶ someth. τὸν χιτῶνα Mt 5:40. οὐδὲ ἕν J 3:27. ἑαυτῷ βασιλείαν obtain kingly power for himself Lk 19:12 (cp. Jos., Ant. 13, 220). λ. γυναῖκα take a wife (Eur., Alc. 324; X., Cyr. 8, 4, 16; Gen 4:19; 6:2; Tob 1:9; TestSol 26:1; TestJob 45:3; ParJer 8:3; Jos., Ant. 1, 253; Just., D. 116, 3; 141, 4) Mk 12:19–21; 22 v.l.; Lk 20:28–31 (s. also the vv.ll. in 14:20 and 1 Cor 7:28). Of his life, that Jesus voluntarily gives up, in order to take possession of it again on his own authority J 10:18a. [ἀπολείπ]ετε τὸ σκότος, λάβεται τὸ φῶς [abandon] the darkness, seize the light AcPl Ha 8, 32. ἑαυτῷ τ. τιμὴν λ. take the honor upon oneself Hb 5:4.Lay hands on, seize w. acc. of the pers. who is seized by force (Hom. et al.; LXX; mid. w. gen. Just., A II, 2, 10, D. 105, 3) Mt 21:35, 39; Mk 12:3, 8. Of an evil spirit that seizes the sick man Lk 9:39 (cp. PGM 7, 613 εἴλημπται ὑπὸ τοῦ δαίμονος; TestSol 17:2 εἰ λήμψομαί τινα, εὐθέως ἀναιρῶ αὐτὸν τῷ ξίφει; Jos., Ant. 4, 119 ὅταν ἡμᾶς τὸ τοῦ θεοῦ λάβῃ πνεῦμα; Just., A I, 18, 4 ψυχαῖς ἀποθανόντων λαμβανόμενοι).—Esp. of feelings, emotions seize, come upon τινά someone (Hom. et al.; Ex 15:15; Wsd 11:12; Jos., Ant. 2, 139; 14, 57) ἔκστασις ἔλαβεν ἅπαντας amazement seized (them) all Lk 5:26. φόβος 7:16. Sim. πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος 1 Cor 10:13.—Of hunting and fishing: catch (X., Cyr. 1, 4, 9; Aelian, VH 4, 14) οὐδέν Lk 5:5=J 21:6 v.l. Fig. εἴ τις λαμβάνει (ὑμᾶς) if someone puts something over on you, takes advantage of you 2 Cor 11:20 (the exx. cited in Field, Notes, 184f refer to material plunder, whereas Paul appears to point to efforts of his opposition to control the Corinthians’ thinking for their own political purposes; also s. CLattey, JTS 44, ’43, 148); in related vein δόλῳ τινὰ λ. catch someone by a trick 12:16.
    to take payment, receive, accept, of taxes, etc. collect the two-drachma tax Mt 17:24; tithes Hb 7:8f; portion of the fruit as rent Mt 21:34. τὶ ἀπό τινος someth. fr. someone (Plut., Mor. 209d, Aem. Paul. 5, 9) 17:25. παρὰ τῶν γεωργῶν λ. ἀπὸ τῶν καρπῶν collect a share of the fruit fr. the vinedressers Mk 12:2.—τὶ παρά τινος someth. fr. someone (Aristarch. Sam. p. 352, 4; Jos., Ant. 5, 275; Just., D. 22, 11; Tat. 19, 1) οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λ. the testimony which I receive is not from a human being or I will not accept mere human testimony (PSI 395, 6 [241 B.C.] σύμβολον λαβὲ παρʼ αὐτῶν=have them give you a receipt) J 5:34; cp. vs. 44; 3:11, 32f.
    to include in an experience, take up, receive τινὰ someone εἰς into (Wsd 8:18) lit. εἰς τὸ πλοῖον take someone (up) into the boat J 6:21. εἰς οἰκίαν receive someone into one’s house 2J 10. εἰς τὰ ἴδια into his own home J 19:27. Receive someone in the sense of recognizing the other’s authority J 1:12; 5:43ab; 13:20abcd.—οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔλαβον Mk 14:65 does not mean ‘the servants took him into custody with blows’ (BWeiss, al.), but is a colloquialism (s. B-D-F §198, 3, w. citation of AcJo 90 [Aa II 196, 1] τί εἰ ῥαπίσμασίν μοι ἔλαβες; ‘what if you had laid blows on me?’) the servants treated him to blows (Moffatt: ‘treated him to cuffs and slaps’), or even ‘got’ him w. blows, ‘worked him over’ (perh. a Latinism; Cicero, Tusc. 2, 14, 34 verberibus accipere. B-D-F §5, 3b; s. Rob. 530f); the v.l. ἔβαλον is the result of failure to recognize this rare usage. καλῶς ἔλαβόν σε; have (the young women) treated you well? Hs 9, 11, 8.
    to make a choice, choose, select πᾶς ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος who is chosen fr. among human beings Hb 5:1 (cp. Num 8:6; Am 2:11; Just., D. 130, 3). The emphasis is not on gender but the human status of the chief priest in contrast to that of the unique Messiah vs. 5.
    to accept as true, receive τὶ someth. fig. τὰ ῥήματά τινος receive someone’s words (and use them as a guide) J 12:48; 17:8; AcPl Ha 1, 6 (s. καρδία 1bβ). τὸν λόγον receive the teaching Mt 13:20; Mk 4:16 (for μετὰ χαρᾶς λ. cp. PIand 13, 18 ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν).
    to enter into a close relationship, receive, make one’s own, apprehend/comprehend mentally or spiritually (Soph., Pla. et al.) of the mystical apprehension of Christ (opp. κατελήμφθην ὑπὸ Χριστοῦ) ἔλαβον (i.e. Χριστόν) I have made (him) my own Phil 3:12.
    Special uses: the OT is the source of λαμβάνειν πρόσωπον show partiality/favoritism (s. πρόσωπον 1bα end) Lk 20:21; Gal 2:6; B 19:4; D 4:3.—θάρσος λ. take courage s. θάρσος; πεῖράν τινος λ. try someth. (Pla., Prot. 342a; 348a, Gorg. 448a; X., Cyr. 6, 1, 28; Polyb. 1, 75, 7; 2, 32, 5; 5, 100, 10; Aelian, VH 12, 22; Dt 28:56; Jos., Ant. 8, 166; diff. Dio Chrys. 50, 6) Hb 11:29 (this expr. has a different mng. in vs. 36; s. 10b below).—συμβούλιον λαμβάνειν consult (with someone), lit. ‘take counsel’, is a Latinism (consilium capere; s. B-D-F §5, 3b; Rob. 109) Mt 27:7; 28:12; w. ὅπως foll. 22:15; foll. by κατά τινος against someone and ὅπως 12:14; foll. by κατά τινος and ὥστε 27:1. οὐ λήψῃ βουλὴν πονηρὰν κατὰ τοῦ πλησίον σου D 2:6.
    to be a receiver, receive, get, obtain
    abs. λαβών (of a hungry hog) when it has received someth. B 10:3. (Opp. αἰτεῖν, as Appian, Fgm. [I p. 532–36 Viereck-R.] 23 αἰτεῖτε καὶ λαμβάνετε; PGM 4, 2172) Mt 7:8; Lk 11:10; J 16:24. (Opp. διδόναι as Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι; Ael. Aristid. 34 p. 645 D.; Herm. Wr. 5, 10b; Philo, Deus Imm. 57; SibOr 3, 511) Mt 10:8; Ac 20:35; B 14:1; but in D 1:5 λ. rather has the ‘active’ sense accept a donation (as ἵνα λάβῃ ἐξουσίαν TestJob 8:2).
    w. acc. of thing τὶ someth. (Da 2:6; OdeSol 11:4 σύνεσιν; TestJob 24:9 τρεῖς ἄρτους al.; ApcEsdr 5:13 p. 30, 11 Tdf. τὴν ψυχήν) τὸ ψωμίον receive the piece of bread J 13:30. ὕδωρ ζωῆς δωρεάν water of life without cost Rv 22:17. μισθόν (q.v. 1 and 2a) Mt 10:41ab; J 4:36; 1 Cor 3:8, 14; AcPlCor 2:36 (TestSol 1:2, 10). Money: ἀργύρια Mt 28:15; ἀνὰ δηνάριον a denarius each Mt 20:9f. ἐλεημοσύνην Ac 3:3. βραχύ τι a little or a bite J 6:7; eternal life Mk 10:30 (Jos., C. Ap. 2, 218 βίον ἀμείνω λαβεῖν); the Spirit (schol. on Plato 856e ἄνωθεν λαμβάνειν τὸ πνεῦμα) J 7:39; Ac 2:38; cp. Gal 3:14; 1 Cor 2:12; 2 Cor 11:4; forgiveness of sin Ac 10:43 (Just., D. 54, 1); grace Ro 1:5; cp. 5:17; the victor’s prize 1 Cor 9:24f; the crown of life Js 1:12 (cp. Wsd 5:16 λ. τὸ διάδημα). συμφύγιον/σύμφυτον καὶ ὅπλον εὐδοκίας λάβωμεν Ἰησοῦν χριστόν the sense of this clause, restored from AcPl Ha 8, 23–24 and AcPl Ox 1602, 33–35 (=BMM recto 29–31) emerges as follows: and let us take Jesus Christ as our refuge/ally and shield, the assurance of God’s goodwill toward us. The early and late rain Js 5:7. ἔλεος receive mercy Hb 4:16 (Just., D. 133, 1). λ. τὸ ὄνομα τοῦ υἱοῦ (θεοῦ) receive the name of the Son of God (in baptism) Hs 9, 12, 4. διάδοχον receive a successor Ac 24:27 (cp. Pliny the Younger, Ep. 9, 13 successorem accipio). τὴν ἐπισκοπὴν αὐτοῦ λαβέτω ἕτερος let another man receive his position 1:20 (Ps 108:8). τόπον ἀπολογίας λ. (τόπος 4) 25:16. λ. τι μετὰ εὐχαριστίας receive someth. w. thankfulness 1 Ti 4:4 (but s. 1 above, end.—On the construction with μετά cp. Libanius, Or. 63 p. 392, 3 F. μετὰ ψόγου λ.). τί ἔχεις ὅ οὐκ ἔλαβες; what have you that you did not receive? 1 Cor 4:7 (Alciphron 2, 6, 1 τί οὐ τῶν ἐμῶν λαβοῦσα ἔχεις;). Of punishments (cp. δίκην λ. Hdt. 1, 115; Eur., Bacch. 1312. ποινάς Eur., Tro. 360. πληγάς Philyllius Com. [V B.C.] 11 K.; GrBar 4:15 καταδίκην; Jos., Ant. 14, 336 τιμωρίαν) λ. περισσότερον κρίμα receive a punishment that is just so much more severe Mt 23:13 [14] v.l. (cp. κρίμα 4b); Mk 12:40; Lk 20:47; cp. Js 3:1. οἱ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται those who oppose will bring punishment upon themselves Ro 13:2. πεῖράν τινος λ. become acquainted with, experience, suffer someth. (X., An. 5, 8, 15; Polyb. 6, 3, 1; 28, 9, 7; 29, 3, 10; Diod S 12, 24, 4 τὴν θυγατέρα ἀπέκτεινεν, ἵνα μὴ τῆς ὕβρεως λάβῃ πεῖραν; 15, 88, 4; Jos., Ant. 2, 60; Preisigke, Griech. Urkunden des ägypt. Museums zu Kairo [1911] 2, 11; 3, 11 πεῖραν λ. δαίμονος) μαστίγων πεῖραν λ. Hb 11:36 (the phrase in a diff. mng. vs. 29; s. 9b above).
    Also used as a periphrasis for the passive: οἰκοδομὴν λ. be edified 1 Cor 14:5. περιτομήν be circumcised J 7:23 (Just., D. 23, 5 al.). τὸ χάραγμα receive a mark = be marked Rv 14:9, 11; 19:20; 20:4. καταλλαγήν be reconciled Ro 5:11. ὑπόμνησίν τινος be reminded of = remember someth. 2 Ti 1:5 (Just., D 19, 6 μνήμην λαμβάνητε); λήθην τινὸς λ. forget someth. (Timocles Com. [IV B.C.], Fgm. 6, 5 K.; Aelian, VH 3, 18 end, HA 4, 35; Jos., Ant. 2, 163; 202; 4, 304; Just., D. 46, 5 ἵνα μὴ λήθη ὑμᾶς λαμβάνῃ τοῦ θεοῦ) 2 Pt 1:9; χαρὰν λ. experience joy, rejoice Hv 3, 13, 2 ; GJs 12:2; ἀρχὴν λ. be begun, have its beginning (Pla et al.; Polyb. 1, 12, 9; Sext. Emp., Phys. 1, 366; Aelian, VH 2, 28; 12, 53; Dio Chrys. 40, 7; Philo, Mos. 1, 81 τρίτον [σημεῖον] … τὴν ἀρχὴν τοῦ γίνεσθαι λαβὸν ἐν Αἰγύπτῳ; Just., D. 46, 4 τὴν ἀρχὴν λαβούσης ἀπὸ Ἀβραὰμ τῆς περιτομῆς; Ath. 19, 2 ἑτέραν ἀρχὴν τοῦ κόσμου λαβόντος) Hb 2:3; ApcPt Rainer ln. 19.—λ. τι ἀπό τινος receive someth. from someone (Epict. 4, 11, 3 λ. τι ἀπὸ τῶν θεῶν; Herm. Wr. 1, 30; ApcMos 19 ὅτε δὲ ἔλαβεν ἀπʼ ἐμοῦ τὸν ὄρκον; Just., D. 78, 10 τῶν λαβόντων χάριν ἀπὸ τοῦ θεοῦ) 1J 2:27; 3:22. Also τὶ παρά τινος (Pisander Epicus [VI B.C.] Fgm. 5 [in Athen. 11, 469d]; Diod S 5, 3, 4 λαβεῖν τι παρὰ τῶν θεῶν; TestAbr A 5 p. 82, 8 [Stone p. 12] λαβὼν τὴν εὐχὴν παρʼ αὐτῶν; Just., A I, 60, 3 ἐνέργειαν τὴν παρὰ τοῦ θεοῦ λεγομένην λαβεῖν τὸν Μωυσέα.—παρά A3aβ) J 10:18b; Ac 2:33; 3:5; 20:24; Js 1:7; 2J 4; Rv 2:28. λ. τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος receive bail from Jason Ac 17:9 (s. ἱκανός 1). λ. τι ὑπό τινος be given someth. by someone 2 Cor 11:24. κλῆρον καὶ μερισμὸν λαμβάνοντες AcPl Ha 8, 18/Ox 1602, 22f [λαβόντες]=BMM recto 23f (s. κλῆρος 2). λ. τι ἔκ τινος receive someth. fr. a quantity of someth.: ἐκ τοῦ πληρώματος αὐτοῦ ἐλάβομεν χάριν from his fullness we have received favor J 1:16. ἐκ τοῦ πνεύματος αὐτοῦ ἐλάβετε Hs 9, 24, 4.—λ. ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν (s. ἀνάστασις 2a) Hb 11:35. On ἐν γαστρὶ εἴληφα (LXX) GJs 4:2 and 4 s. γαστήρ 2 and συλλαμβάνω 3.—B. 743. Schmidt, Syn. III 203–33. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λαμβάνω

  • 6 βαστάζω

    βαστάζω fut. βαστάσω; 1 aor. ἐβάστασα (-ξα Sir 6:25, AcPl Ha 8, 4; cp. Sir 6:25; B-D-F §71) (Hom.+) in all senses with suggestion of a burden involved.
    to cause to come to a higher position, pick up, take up (Jos., Ant. 7, 284 β. τ. μάχαιραν ἀπὸ τ. γῆς) stones J 10:31 (cp. 8:59).
    to sustain a burden, carry, bear
    a physical object Hs 9, 2, 4; AcPl Ha 8, 4; a jar of water Mk 14:13; Lk 22:10; a bier 7:14, cp. 1 Cl 25:3; stones Hs 9, 3, 4f; 9, 4, 1 (abs.); 3; 9, 6, 7; support: heaven 9, 2, 5; πύργον 9, 4, 2; κόσμον 9, 14, 5.—A cross J 19:17 (Chariton 4, 2, 7; 4, 3, 10 σταυρὸν ἐβάστασα; Artem. 2, 56 σταυρὸν β.); of drugs used for magical purposes φάρμακα εἰς τὰς πυξίδας β. carry drugs in boxes Hv 3, 9, 7; of animals used for riding Rv 17:7 (cp. Epict. 2, 8, 7). Pass. Hv 3, 8, 2; Hs 9, 4, 3; 9, 6, 7; 9, 14, 5 (see 9, 24, 6 for interpretation: those who joyfully bear the name of the Son of God are borne by him). Of pers. who are carried Ac 3:2; 21:35; GJs 20:3 (not pap).—Esp. of pregnant women: ἡ κοιλία ἡ βαστάσασά σε Lk 11:27.—10:4; Ro 11:18; B 7:8.—The meaning AcPl Ha 2, 4 is unclear because of the fragmentary context.
    fig. ext. of 2a
    α. of bearing anything burdensome (4 Km 18:14; Sir 6:25): a cross (following Jesus in his suffering) Lk 14:27; legal requirements Ac 15:10 (JNolland, NTS 27, ’80, 113–15); ζυγὸν τοῦ κυρίου Christian conduct D 6:2.—ἀλλήλων τὰ βάρη βαστάζετε, Gal 6:2; cp. vs. 5.
    β. be able to bear up under especially trying or oppressive circumstances bear, endure (Epict. 1, 3, 2, Ench. 29, 5; Aesop, Fab. 391 P. misfortune and trouble; PBrem 36, 8f [Mitt-Wilck. I/2, 352] οὐ βαστάζουσι τοσοῦτο τέλεσμα; Job 21:3 v.l.) the burden and heat of the day Mt 20:12; κακούς Rv 2:2. δύνασθαι β. be able to bear words, of divine mysteries J 16:12; Hv 1, 3, 3; bear patiently, put up with: weaknesses of the weak Ro 15:1; cp. IPol 1:2; evil Rv 2:3; κρίμα bear one’s judgment=must pay the penalty Gal 5:10. ὸ̔ δύνασαι βάστασον tolerate or accept what you can D 6:3 (counsel respecting restrictions about food, followed by caution against eating food offered in a polytheistic setting).
    without the idea of outward or inward stress carry, bear, marks Gal 6:17 (s. Dssm. B 265ff [BS 352ff]); the name (message) of Jesus β. τὸ ὄνομά μου ἐνώπιον ἐθνῶν Ac 9:15 (cp. POxy 1242 I, 17, where Alexandrian Gentiles and Jews appear before Trajan ἕκαστοι βαστάζοντες τ. ἰδίους θεούς); Hs 8, 10, 3; 9, 28, 5.
    to carry someth. (freq. burdensome) from a place, carry away, remove (PFay 122, 6 [c. 100 A.D.]; Bel 36 Theod.).
    without moral implication, a corpse (Jos., Ant. 3, 210; 7, 287; POxy 2341, 8) J 20:15. Of sandals remove Mt 3:11 (cp. PGM 4, 1058 βαστάξας τὸ στεφάνιον ἀπὸ τ. κεφαλῆς; NKrieger, Barfuss Busse Tun, NovT 1, ’56, 227f). Of disease remove (Galen, De Compos. Medic. Per. Gen. 2, 14, citing a 1st cent. physician Asklepiades ψώρας τε θεραπεύει καὶ ὑπώπια βαστάζει; s. also Rydbeck, Fachprosa, ’67, 155f) Mt 8:17; IPol 1:3 (unless this pass. is to be understood in the sense of 2bα).
    with moral implication take surreptitiously, pilfer, steal (Polyb. 32, 15, 4; Diog. L. 4, 59; Jos., Ant. 1, 316; 7, 393; PTebt 330, 7; BGU 46, 10; 157, 8; PFay 108, 16; POxy 69, 4) J 12:6.—B. 707. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βαστάζω

  • 7 συμβούλιον

    A advice, counsel, esp. with purposes of evil, Ev.Matt.12.14, Ev.Marc.3.6.
    II a council of advisors or assessors, PTeb.286.15 (ii A.D.), Plu.Luc.26; esp. freq. of the consilium of a Roman magistrate, governor, etc., SIG684.11 (Dyme, ii B.C.), al., Supp.Epigr.2.265 (Delph., ii B.C.), Act.Ap.25.12, Plu.Rom.14, 2.196e, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμβούλιον

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  • The Sacrament of Penance —     The Sacrament of Penance     † Catholic Encyclopedia ► The Sacrament of Penance     Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest s absolution to… …   Catholic encyclopedia

  • The Pope —     The Pope     † Catholic Encyclopedia ► The Pope     (Ecclesiastical Latin papa from Greek papas, a variant of pappas father, in classical Latin pappas Juvenal, Satires 6:633).     The title pope, once used with far greater latitude (see below …   Catholic encyclopedia

  • The Blessed Virgin Mary —     The Blessed Virgin Mary     † Catholic Encyclopedia ► The Blessed Virgin Mary     The Blessed Virgin Mary is the mother of Jesus Christ, the mother of God.     In general, the theology and history of Mary the Mother of God follow the… …   Catholic encyclopedia

  • The Politics of Heroin in Southeast Asia — is a major nonfiction book on heroin trafficking, specifically in Southeast Asia from before World War II to during the Vietnam War. Published in 1972, it was the product of 18 months research and at least one trip to Laos by Alfred W. McCoy… …   Wikipedia

  • The Blessed Trinity —     The Blessed Trinity     † Catholic Encyclopedia ► The Blessed Trinity     This article is divided as follows:          I. Dogma of the Trinity;     II. Proof of the Doctrine from Scripture;     III. Proof of the Doctrine from Tradition;… …   Catholic encyclopedia

  • The Ambiguously Gay Duo — is an American animated comedy sketch that debuted on The Dana Carvey Show before moving to its permanent home on Saturday Night Live . It is created and produced by Robert Smigel, J.J. Sedelmaier, and J.J. Sedelmaier Productions as part of the… …   Wikipedia

  • The Return of the King — is the third and final volume of J. R. R. Tolkien s The Lord of the Rings , following The Fellowship of the Ring and The Two Towers .TitleTolkien conceived of The Lord of the Rings as a single volume comprising six books plus extensive appendices …   Wikipedia

  • Hill of Evil Counsel —    On the south of the Valley of Hinnom. It is so called from a tradition that the house of the high priest Caiaphas, when the rulers of the Jews resolved to put Christ to death, stood here …   Easton's Bible Dictionary

  • The Idler (1758–1760) — This article is about the 18th century series of essays. For other publications called The Idler, see The Idler (disambiguation). The Idler was a series of 103 essays, all but twelve of them by Samuel Johnson, published in the London weekly the… …   Wikipedia

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